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Text[100]=["","1) Mémorandum présenté à la Conférence de la paix sur les dommages subis par la « nation syrienne » pendant la guerre, reproduit en annexe par S. de Courtois, mém. cit. "]
Text[200]=["","2) La Question assyro-chaldéenne 1920-1921, Paris, Imprimerie Henry Maillet, 1921. "]
Text[300]=["","3) J. Rhétoré, p. 40 ; J. Tfinkdji, art. cit., p. 31. "]
Text[400]=["","4) Al qouçara [tr. B], pp. 350-359. "]
Text[500]=["","5) J. Rhétoré, pp. 39-42. "]
Text[600]=["","6) Il existe un autre témoignage sur Véranchéhir : celui de Sophie Youné, fille de Habib Youné et femme de Fardjallah Rakhtaouan, tués en 1915, recueilli en 1966 (Positio, pp. 219-220. Témoin IV). Elle déclare que le père Holozo a été tué à Kharpout. "]
Text[700]=["","7) Le père Simon (op. cit., p. 134) date ce massacre au 1er juin. Le père Rhétoré pense que l’évacuation de Véranchéhir s’est faite en une seule journée. "]
Text[800]=["","8) Le père Rhétoré cite « sous réserve » le miracle qui se serait produit quand Monseigneur Menaché expira : « son corps devint lumineux et, devant ce spectacle, les musulmans étaient dans la crainte et l’admiration ». Ce phénomène d’illumination d’un saint ou d’une sainte martyr est rapporté à plusieurs reprises par les rescapés ou par les bourreaux dans les récits sur Mardin. "]
Text[900]=["","9) Liste dans Al qouçara [tr. B] : Arakel, Mardo, Miro, Tateos, Mario, Kekhoua, Tenbel, Sahdo, Zaboun, Youni, Ched, Kerko, Alos, « et beaucoup d’autres ». Les noms donnés par le père syrien catholique Armalé sont privés de leur désinence « ian ». "]
Text[1000]=["","10) Al qouçara [tr. B], p. 94. "]
Text[1100]=["","11) Il existe plusieurs rapports sur Direk : J. Rhétoré, p. 43 ; Al qouçara [tr. B], p. 345. H. Simon (op. cit., p. 140) situe le massacre au 11 août, ce qui est manifestement une erreur. "]
Text[1200]=["","12) J. Rhétoré, pp. 43-44. "]
Text[1300]=["","13) Vital Cuinet, op. cit., vol. II, pp. 465-467. "]
Text[1400]=["","14) R. Kévorkian, Les Arméniens dans l’Empire ottoman, op. cit., p. 400. "]
Text[1500]=["","15) Ibid."]
Text[1600]=["","16) Patriarche Rahmani, S. de Courtois, mém. cit., annexe, p. 43. "]
Text[1700]=["","17) Fa’iz el-Ghusein, Martyred Armenia, op. cit."]
Text[1800]=["","18) J. Naayem, Les Assyro-chaldéens, op. cit., pp. 169-176. "]
Text[1900]=["","19) Scène racontée par Kaïssarli Mohamed Alim effendi (ibid., p. 175). "]
Text[2000]=["","20) J. Rhétoré, p. 49. "]
Text[2100]=["","21) R. Kévorkian, Les Arméniens dans l’Empire ottoman, op. cit., p. 401. "]
Text[2200]=["","22) J. Rhétoré, p. 51. "]
Text[2300]=["","23) Ibid., p. 52. "]
Text[2400]=["","24) Les renseignements sont rares sur ce sandjak situé au nord du vilayet. Les principales villes sont : Arghana – Arghané, Maaden –, siège du mutessarifat (7 150 habitants dont 3 100 Arméniens et une importante communauté grecque), près du lac Geuldjuk où se trouve la source du Tigre ; Palou, une ville à majorité arménienne (5 250 sur un total de 9850 habitants et 15 573 Arméniens dans le caza de Palou, selon R. Kévorkian, Les Arméniens dans l’Empire ottoman, op. cit., p. 407) ; Tchenkouch, dans le caza de Tchermoug, où vivent 10 200 Arméniens sur une population de 12 650 habitants (une partie de ces Arméniens sont catholiques : l’église catholique est achevée en 1906). H. Simon (op. cit., p. 134) rapporte le massacre à Palou de 1 200 soldats arméniens travaillant depuis novembre 1914 à la construction d’une route, le 1er juin 1915. Aux environs de Tchenkouch, 5 000 femmes sont jetées dans un gouffre – Youdan-Déré, « la vallée qui engloutit » ( Y. Ternon, Les Arméniens, op. cit., p. 273)."]
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